[Par-reg] Shavuot - questions for self study

Sun Jun 5 01:54:10 EDT 2011

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     THE TANACH STUDY CENTER [http://www.tanach.org]

          In Memory of Rabbi Abraham Leibtag

     Shiurim in Chumash & Navi by Menachem Leibtag

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        Questions for self study for tikun leil SHAVUOT

          re: topic of Shavuot & Matan Torah

INTRODUCTION

  Even though we all know that the holiday of Shavuot

commemorates the events of Matan Torah, for some reason,
in

the Torah's presentation of Shavuot we find no mention of
that

event! The following questions deal with this topic; and
can

provide a framework for study on "leil Shavuot".]

  However, before we begin the battery of questions, we
will

provide a little 'agricultural' background concerning
'nature'

and the yearly agricultural cycle in the land of Israel.

  The wheat crop, which is planted in the winter, usually

begins to ripen (and hence it becomes ready for
harvesting) in

late April or early May. The harvest season itself usually

lasts about five to six weeks, i.e. until mid-June. Hence,

late May (or early June) is the time of year in Eretz
Yisrael

when the grain harvest nears completion.

THE BIBLICAL SOURCES

1. Carefully review the following sources, as they include

every mention of Shavuot in the Torah:

  As you study each of these sources, make note of the:

  * NAME that the Torah calls this holiday;

  * DATE (or time of year) of Shavuot;

  * REASON for celebrating Shavuot;

  * MITZVAH that we are commanded to observe.

    When you do find a mitzvah, note if this mitzvah is

    unique to Shavuot, and if so, explain why.

  A. Shmot 23:14-17 / 34:22-24;

  B. Vayikra 23:15-21;

  C. Bamidbar 28:26;

  D. Devarim 16:9-12.

2.  Can you explain why the Torah never specifies the
exact

(lunar) date on which we must celebrate Shavuot, as it
does

for all the other holidays in Parshat Emor and Pinchas?

  [In your answer, relate to "kidush ha'chodesh" by
bet-din.]

3. In any of these above sources, does the Torah mention
any

connection between Shavuot and Matan Torah?

  If so, where?

  If not, can you explain why there is no mention?

4. In your opinion, does the agricultural reason that the

Torah does provide for celebrating Shavuot provide
sufficient

reason for celebrating this holiday every year?  If so,
what

in your opinion the agricultural reason for why God
commands

Bnei Yisrael to celebrate Shavuot?

  Attempt to explain why this harvest would require a
holiday

of thanksgiving to God? Relate to the importance of the
wheat

harvest in regard to the food that will be eaten for the

entire year; and how many chances a year there are to reap
a

wheat harvest.

  [Note Shmot 23:13, and how it relates to 23:14-17!]

WHEN DID MATAN TORAH TAKE PLACE?

1. Carefully review Shmot chapter 19 (without Rashi!), and

attempt to determine if Chumash ever mentions the precise
day

on which Matan Torah took place.

  If not, does the Torah provide us with enough
information to

allow us to make a rough estimate? [Be sure to relate to
Shmot

19:1-2.]

  What can be inferred from Shmot 24:15-16 in regard to
the

amount of time which elapses at Ma'amad Har Sinai?

  [Note Rashi (and the other commentators) concerning when
in

  Sivan those 'seven' days transpired.]

2.  Review the dates of the various holidays as they are

described in Vayikra chapter 23, noting that each lunar
date

seems to have a very logical reason, with the exception of
Yom

Kippur - which falls out on the tenth of Tishrei.  [Note
that

the first day of the month is a 'logical date' to mark a

celebration, as is the 15th - when there is a full moon,
and

ample lighting in the evening.]

  In your opinion, is there any logical reason for why the

Torah chose the 10th of Tishrei for Yom Kippur?  In your

answer, relate to the three sets of forty days at Har
Sinai,

as discussed in Devarim 9:9,18,25 & 10:10; as well as to
the

forty days described in Shmot 24:14-16.

  Note as well a thematic connection between those events
and

Yom Kippur based on Shmot 32:30-32!

  Using those three sets of forty days, and working

'backwards' - attempt to determine a more precise 'lunar
date'

for when Matan Torah took place!

BIBLICAL DATING & COMMEMORATION

3. Does the Torah tell us the precise date of when Bnei

Yisrael left Egypt? Is that date commemorated? [Note Shmot

13:2-8.]

How many specific mitzvot can you recall from the Torah
that

commemorate Yetziat Mitzraim?

  In contrast, how many specific mitzvot can you recall
that

commemorate Matan Torah?

  In this regard, how and why would you say that the Torah

relates to the event of Matan Torah in a different manner
that

to Yetziat Mitzrayim?

  Can you suggest a reason why these events are so
different?

    [See Rashi Shmot 19:1! Relate this to the Midrash
of"ben

    Zomah" in the Haggadah of Pesach concerning our daily

    obligation to 'remember' the events of Yetziat
Mitzraim.]

4. Review Devarim 4:9-15, noting how these psukim describe
the

events that transpired at Ma'amad Har Sinai.  According to

these psukim (in their context), does there appear to be a

mitzvah to 'remember' the events of Matan Torah? If so, on

what day are we to remember those events; or does it
appear

that our obligation is to remember those events on every
day?

  [See Ramban on 4:9 and his opinion that this pasuk
should be

  considered a MITZVAH. See also Ramban in his "hasagot"
to

  the sefer ha'mitzvot of the Rambam - Lo'Taaseh - hasaga

  #2!.]

5. In the Torah's presentation of the other two "shalosh

regalim" (i.e. chag ha'matzot and chag ha'succot), we do
find

the mention of a certain historical aspect (see Shmot
13:3-7,

Vayikra 23:43) in addition to their agricultural
perspective.

In what manner is Shavuot different? [Is its historical
aspect

ever mentioned?]

Can you suggest a reason why (or why not)?

6. Carefully review Vayikra 23:10-19. Note the connection

between the korban haOMER and the korban SHTEI ha'LECHEM.

Study the details of the special korban that must be
offered

together with the "shtei ha'lechem" (see 23:17-19), noting

especially the centrality of the "korban shlamim" that
must be

'waved' ["tenufah"] with the SHTEI ha'LECHEM.

  Is there any other holiday (or any other time during the

year) when the "tzibur" offers a korban SHLAMIM?

  [Don't spend too much time looking, the answer is NO!]

  Why should this point be significant?

7. Note as well in those psukim (see 23:17) that the SHTEI

ha'LECHEM are to be baked "chametz", as opposed to every
other

type of flour offering in the Mikdash, which must be
"matzah".

[See Vayikra 1:11!]

  Would you say that this is significant? If so, how?

  Does this suggest a thematic connection to chag
ha'matzot"?

  In general, how do the special agricultural mitzvot of
the

"shalosh regalim" relate to the nature of the historical

events which they commemorate?

8. In case you forgot, the very first time in Chumash
where we

find that Bnei Yisrael collectively offer a korban SHLAMIM
is

at Har Sinai. Review Shmot 24:4-8, noting how those
offerings

were part of the very same ceremony when Bnei Yisrael
declared

"na'aseh v'nishmah"!

  Can you relate this event to the special korban SHLAMIM
that

is offered on Shavuot with the SHTEI ha'LECHEM?

9. Review Vayikra 9:1-5, noting how Bnei Yisrael were

instructed to offer a korban SHLAMIM - at the dedication

ceremony of the Mishkan on "yom ha'Shmini" - most probably
to

mark the return of the SHCHINA to the camp of Bnei
Yisrael.

  Can you relate this special korban to the korbanot
described

in Shmot 24:4-6 at "brit na'asseh v'nishma"?

  How does the dedication of the Mishkan relate to Matan

Torah? (See previous shiurim on Parshiot Terumah &
Tezaveh.)

10. Note as well that the other special korbanot brought
on

"Yom Ha'Shmini" (the seir l'chatat of the Am and "par
chatat"

of Aharon etc.) find a parallel in the "korban tzibur"
offered

on Yom Kippur (see Vayikra 16:1-5, compare with 9:1-5).
Relate

this to the connection between Matan Torah and Yom Kippur
(the

day Moshe descended Har Sinai with the second luchot!).

  Use this parallel to explain how the two aspects of the
"yom

ha'shmini" ("korban chatat" - as atonement for chet
ha'egel,

and "korban shlamim" for re-creating Ma'amad Har Sinai),

relate to our annual celebration of both Yom Kippur and

Shavuot!

11. Relate the primary points raised by the above
questions to

explain our custom to commemorate Matan Torah on Shavuot!

         b'hatzlacha,

         menachem

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